Pam's Camino de Santiago.

Psalm 84: 5 - 7.

Blessed are those whose strength is in you, whose hearts are set on pilgrimage.
As they pass through the Valley of Baka, they make it a place of springs; the autumn rains also cover it with pools.
They go from strength to strength, till each appears before God in Zion.

Sunday, September 8, 2013

Another book. . . or two . . .



An Amazon package arrived in the mail today with yet another book:  Pilgrimage to the End of the World: the road to Santiago de Compostela, by Conrad Rudolph.  It took me completely by surprise, as I didn't remember ordering it at first.  Apparently during a weak moment the fact that the author was a professor of medieval art and chair of the art history department at the University of California, Riverside must have interested me.  Unhappily the photos contained in the third section of the book are in black and white, as this is the paperback edition, but the first section, focusing on  pilgrimage during the Middle Ages, is quite engaging.  I'm already more than halfway through the book.



And I just downloaded one last?? title:  To the Field of Stars: A Pilgrim's Journey to Santiago de Compostela, by Kevin A. Codd.  This one is by a Catholic priest, so it should give me another perspective on the pilgrimage route.  I also tried to download the Kindle edition of the French language  Immortelle randonée : Compostelle malgré moi by Jean-Christophe Rufin, but found it was not available for download from the US.  This is the second time I have tried to download a French Kindle version from Amazon.fr but have been unable to do so.  I will have to try again from Paris in October before I leave for Santiago. The site will allow me to buy the hardback book, but it will take too long to get here from France, and will certainly weigh too much to carry with me.




Jean-Christophe Rufin is both a practicing physician and a writer, and since 2008, a member of the Académie française.  His 800-mile journey to Santiago de Compostela was via the  northern route, through the Basque country, rather than the frequently traveled "French" one, or "Camino frances".

Two other books I'm reading that have nothing to do with MY Camino are Hannah Green's Little Saint, about Sainte Foy ["Fides" or "Faith"] from Conques in south-central France.  The twelve-year-old early fourth century saint refused to deny her faith, was betrayed by her father, and beheaded; her relics later venerated. I actually read this book more than a decade ago, but decided to re-read portions of it as a refresher.


And then a lovely coffee table book which I ordered for Montgomery County Public Libraries a few years ago, Conques, by French art historian Jean-Claude Fau, with photographs of the village by Pascal Moulin. The St. Foy abbey-church in Conques was a popular stop for medieval pilgrims on their way to Santiago de Compostela.  Jean-Claude Fau is credited by Hannah Green in her book as being a historian, author and expert on the region, whom she got to know while spending time in Conques researching her subject.














Now I've got so many books mentioned in this blog that I'm beginning to think I should have named it "A librarian's Camino de Santiago" or even "A librarian's guide to the Camino!"  I think I mentioned earlier that I have photo-copied the relevant pages (two-sided) of the so-called "bible", John Brierley's A Pilgrim's Guide to the Camino de Santiago: St. Jean--Roncesvalles--Santiago, with its helpful maps and charts, to save weight, and will be leaving the book behind.






And I've downloaded some nice additional hiker/biker trail maps from MontgomeryParks.org for Rock Creek Trail, a 14.5 mile trail which starts in Rock Creek Regional Park (around Lake Needwood) and continues all the way through Washington, D.C.  As soon as the weather cools off a bit again I'll be able to venture out sporting my backpack and new hiking boots.  I've already tested out the areas around Lake Frank and Lake Needwood (sans boots and backpack) which serve my purpose quite well. The best part is the convenience, as they practically start in my own back yard!  

http://www.montgomeryparks.org/PPSD/ParkTrails/trails_MAPS/trailmap_pdfs/RCreek_trail.pdf 




Lake Frank


On the trail with Noisette and Jacques
Lake Needwood

Last month I even felt ambitious enough to join members of the local chapter of American Pilgrims on the Camino for their hike and picnic in the Patapsco State Park near Baltimore, and actually wore the hiking boots on that occasion. The APOC group plans walking/hiking events throughout the year, so I may join them again in the future after my Camino experience.

Sunday, September 1, 2013

What's in a name

 "What's in a name? that which we call a rose/ By any other name would smell as sweet"
--William Shakespeare, Romeo and Juliet (Act 2, Scene 2)

Well so far I've mentioned the names "James", "Jacques" and "Jacobus". Apparently the original derivation of the name we have come to know as "James", or "Jacob", is from the Hebrew given name "Yaakov", popularly interpreted to mean "he supplanted" referring to the Biblical story of Jacob and Esau. The Latin forms "Iacobus" (Jacob) or "Jacobus" and "Jacomus", resulted in the modern English forms of Jacob and James, or "Jacques" in French, "Giacomo", "Iacopo" or "Jacopo", or "Giacobbe" in Italian, which then, in turn, became "Iago" in western Spain. "Saint James" ("Sanctus Jacobus") became "Sant' Iago", which was abbreviated to simply "Santiago".

 In English we have variants and nicknames of "James" such as Jack, Jake, Jim, Jimmy, Jamie, or even Coby. Since the Germans are great hikers and many walk the Camino, the most common versions of "James" in German include "Jakob" or "Jacob" and "Jakobus." There is also a nickname "Kobus", but there are many, many more nicknames which have evolved. The Swiss German dialects are incredibly rich with these, including Bappi, Beppi, Peppi, Boobba, Boppi, Jäck, Jäckli, Jäcklin, Jagg, Jaggi, Jägsch, Jageli, Jaggili, Joggi, Joggel, Jockel, Jöggel, Joggeli, Jögeli, Jäppi, Jaggeler, Jagschi, Köbel, Kobi, Köbi, Zagge, and Hanogg being the most popular derivatives!  And those are just a few names for starters!  Pretty amazing!

Even my dog's name "Jacquot" is actually derived from a surname with its origins in the old French personal name "Jacques"


Well, my Camino passport has arrived!  A totally blank document except for my name and the statement that I intend to do the walk on foot.  I've put it in a small zip-lock bag to protect it for the time being...

Incidently, if anyone reading this blog ever considers walking the Camino themselves, the organization from which I requested my Credential, the American Pilgrims on the Camino, is a great source of information.  They also have a very active Facebook page where pilgrims or would-be pilgrims contribute regularly, along with a local chapter which plans occasional events. 

For a peek at their website, click on the link below

http://www.americanpilgrims.com/




























I've also added another gadget to my backpack--an inexpensive headlamp.  I understand that I will likely need one for the last 20 km to Santiago de Compostela since I will be leaving very early in the morning when it is still dark.



Downie's Paris to the Pyrenees has largely turned out to be quite a disappointment after all.  He writes engagingly enough, for the most part, but the book has turned out to really about Downie's most  singular journey, accompanied by his circuitous travelogue, with descriptions of colorful characters met, and interspersed with historic trivia, personal opinion and wit.  Very little of the book, aside from his own internal musings on being a most unwilling, or even accidental pilgrim, has to do with walking the Way of Saint James.  In addition to the considerable information on Julius Caesar and Vercingétorix, there is interwoven a most curious commentary on former French president François Mitterrand! Most relevant were his comments about the powerful influence of the Abbey of Cluny during the 10th and 11th centuries, something I mentioned in an earlier post. Fortunately I did benefit from his photographer-wife Alison's gorgeous photos, which I was told were left out of the Kindle edition, but they managed to show up, after all, at the end of the android version of the Kindle "book."

Click on the link below to see some of her photos:
http://www.youtube.com/watch?v=29nlMaILO1U 

Sunday, August 25, 2013

The Scallop shell


Give me my scallop shell of quiet;
 My staff of faith to lean upon;
 My scrip of joy, immortal diet;
 My bottle of salvation;
 My gown of glory (hope's true gauge)
 And thus I'll go my pilgrimage.
---Sir Walter Raleigh


  


The origin of the scallop shell as the emblem of the pilgrim to Compostela is unknown, and many explanations abound.  The shell is found in Galicia along the northern beaches and has become closely intertwined with Saint James, and the pilgrimage to Santiago.  According to one source I read, the scallop shell has been associated with funerary imagery since antiquity, and the early Church appropriated it to symbolize heaven and the afterlife. 

Over the centuries the same scallop shell has taken on mythical, metaphorical and practical meanings. There are legends that the body of Saint James was washed ashore, covered in scallop shells, or that  as the boat carrying the Apostle's body approached, a rider, sometimes a bridegroom, fell into the sea and emerged covered in the shells.  Elsewhere, the lines and grooves on the scallop shell are said to represent the meeting of all the roads to Santiago, or the shell is claimed to represent the setting sun--the rays off the ends of the earth at Finisterre, where the shells are found in abundance.  The shell has also been known to symbolize baptism.

Practically speaking, the shell early on adapted well as a device for drinking water from streams along the way, and use as a make-shift bowl. It served both as a souvenir and "proof" of the pilgrimage.  The symbol has not only shown up on road markers that guided the pilgrims to the cathedral, but the motif also appeared on some of the buildings along the way and was often worn by the pilgrims themselves as badges of their journey. In commentary on the Codex Calixtinus, William Melczer informs us that the shells were sold at the entrance to the cathedral by the middle of the twelfth century, and by the year 1200 the selling of the scallop shell was even regulated, so that we know a hundred scallop shell vendors were licensed at Santiago!

With time the scallop shell came to represent the pilgrim.  As what may seem strange anomalies, the Virgin Mary, and Christ himself have even been depicted wearing the shell in art of the late Middle Ages! 

Right now I am reading David Downie's Paris to the Pyrenees: A Skeptic Pilgrim Walks the Way of Saint James which was recommended by someone on the American Pilgrims on the Camino Facebook site.  I have downloaded it to my Kindle.  Downie spends his time in France, not Spain, and currently seems to be enjoying walking the viae romanae in search of Caesar and Vercingétorix as he and his wife read through Caesar's Conquest of Gaul, hardly following the chemins de Saint-Jacques-de-Compostelle at all, but then I am only half-way through. . .


 

Recently another friend of mine in Paris sent me the link to a French web-site for would-be travelers of the pilgrimage routes. What caught my eye was its advertising of the 2011 film I mentioned earlier, The Way, called La route ensemble in French, as opening in France on September 25.  If it follows precedent, the film will result in a marked growth of francophone pilgrims, just as the original film increased the volume of anglophone ones . . . 


 Click below for the trailer:
 http://www.youtube.com/watch?feature=player_embedded&v=7f4f_CzD5-o

I've also bought a tiny pocket pedometer from Amazon. I finally got it to work after discovering that the battery was in upside down!  I suppose the manufacturer did it to save the life of the battery, although I was surprised that there was one already inserted, since it came with a second one. . .  To make it function properly, I had to estimate my stride, and add my weight, and the thing in return calculates the miles walked and calories burned!  I tried it out walking the dogs on the trail near Lake Frank, and it gave me roughly the same distance reading going and returning, so I assume it works. . .


My pocket pedometer--the little LED display window slides shut so it is quite small
 

Sunday, August 18, 2013

The credential

Today I sent off to the American Pilgrims on the Camino for my credential.  I could have waited until I got to Sarria, but thought it might be nice to have it in hand before I left.  They have an application form that can simply be filled out online and sent to them up to 3 months before actually leaving.

http://www.americanpilgrims.com/camino/credential_req.html

The credencial, which I mentioned in an earlier post, known also as the 'pilgrim's passport', is a small cardboard booklet that pilgrims carry throughout their walk on the Camino de Santiago . The credencial is stamped along the way, usually at the hostel (or albergue) stayed in, and acts as proof that the person has actually walked the Camino. It also serves as a nice souvenir because it can record the albergues or places stayed in, cafes, churches and other sites visited along the way. For those completing an entire Camino de Santiago route, they will only need to get one stamp (or sello) per day, however, those starting their walk in Galicia, like me, will need to get their credencial stamped twice daily.

Once a pilgrim has reached Santiago de Compostela, he or she turns in the completed Credencial del Pelegrino, and is then awarded a  'compostela', the certificate proving that they have walked the Camino de Santiago. It serves as a diploma that the Catholic Church issues to award those who have walked the pilgrim route, having completed at least the last 100 km on foot or 200 km on bicycle.



Medieval pilgrims, on the other hand, were required to make confession and take communion in order to have their pilgrimage recognized with what was known as an "autentica", or official church document. They often traveled with a letter of commendation from their local priest, signifying they had already confessed and were traveling with the right spirit as a bona-fide pilgrim.

With the passage of time, the pilgrimage to Santiago de Compostela became one of three major pilgrimages on which a plenary indulgence, or a complete remission of temporal punishment for sins, could be earned.  Later such indulgences were also made available those who couldn't go on a pilgrimage or crusade, but who offered cash contributions to the effort instead, a practice which lead to many abuses, and was much decried by Martin Luther during the Protestant Reformation.



The other good news is that my phone is now unlocked!  No hassle from T-Mobile--they just asked me for my phone's EMEI information and emailed me back the unlock code and instructions.  Now I'll be able to take my LG phone with me and use it with a Spanish SIM card!

  
I also just downloaded a nifty navigation software for android to my Samsung Tablet for free, called Navigator, which works off-line! After adding the Spain maps, I noticed that it has Camino routes available, so it looks like I won't need to use the GPS after all!

And because of a couple of unseasonaly cool days, I have already been able to practice walking in Rock Creek Regional Park with my two dogs on the Lake Frank and Meadowside trails . . . 2 miles the first time, 3.5 miles the second time . . .

 http://www.montgomeryparks.org/PPSD/ParkTrails/trails_MAPS/trailmap_pdfs/lakefrank_trails.pdf

Thursday, August 8, 2013

Feast of Saint James

Santiago de Compostela hit the headlines July 24 when a train derailed there killing some 79 people.  Although most of the victims were from Spain, one was a local Arlington woman, who along with her husband and daughter, was on her way to visit her son there. He had recently completed the pilgrimage. It was the day before the Feast of Saint James, the traditional feast day of July 25 on the liturgical calendar, celebrated by Catholics, Anglicans and Lutherans.  It is a major religious festival and public holiday in Galicia and the neighboring Basque country, and the accident came as a huge shock for those preparing for the biggest day of their calendar year, being the worst train disaster in Spain in 40 years.  It is all very sad, especially when it appears that the train driver was speeding at almost twice the normal limit, and on his telephone at the same time.  I, on the other hand, am planning on flying Vueling Airlines, heading directly into Santiago de Compostela from Paris, taking a bus to Sarria from there.

 http://www.guardian.co.uk/world/video/2013/jul/25/santiago-de-compostela-train-crash-cctv-video

I have been continuing on in William Melczer's book where he states that the three items that the 12th century pilgrim habitually carried were a staff, useful for uneven terrain and to ward off wild animals and thieves, a large soft leather pouch, usually open and practically empty, representing the pilgrim's life, and the scallop shell, the traditional emblem associated with Saint James, frequently worn on their hat or person.  The pouch, or scrip, might be used to store the pilgrim's few belongings: food, money and documents.  In addition, there might be a gourd for drinking, which frequently hung from the staff.




I


As a 21st century traveler, I think I am traveling light by carrying a mere 15 lbs. to last me 10 days.  These 12th century pilgrims would be making the pilgrimage in 4 to 6 months, perhaps a year round-trip if they made it back. . .

I just received an email from a friend saying that a French friend of hers started the pilgrimage route in France this year and will be doing the Spanish portion next year.  She got in shape by spending 3 weeks in a spa before starting out from Le Puy en Velay!  How times have changed!  As it's still hot and muggy I will be waiting until September before I start my tentative walking forays in earnest.

Since during the late Middle Ages, the French were some of the main proponents of the pilgrim route to Santiago de Compostela, below is a map of what is known as the French Way.  As you can see, the four key French starting points are the pilgrim cities of  Paris, Vezelay, Le Puy and Arles.  The powerful Benedictine order at Cluny, France, encouraged the worship of religious relics by publishing much on lives of the saints, along with collections of purported miracles, consequently, relevant churches of their veneration frequently occurred along these pilgrim routes.

Many current day pilgrims start at St. Jean Pied-de-Port (see the red arrow) where three of these routes come together.  As you can see, Sarria, where I will be starting, is practically at the end of the route.


Today, however, I understand that most of the pilgrims are from Spain.  The map below shows the Spanish network of pilgrim routes.


For those that like statistics, according to the Pilgrims's Welcome Office in Santiago de Compostela, some 145,877 people completed the pilgrimage in 2011. Of that number, 83% arrived on foot, 17% by bicycle, and handful rode horseback. Most pilgrims came from Spain (54%), followed by Germany (10%), then Italy (7%). Five percent were from France, three percent from Portugal, 1.7% from the US, 1.5% from Canada, 1.2% from the UK, and the remainder from a hundred other countries.  I just checked the current figures on their website, and noticed that there were increasing numbers coming from other English-speaking countries such as Australia, Ireland, and South Africa. 

 A little over 9% were under 18 years old, 35% were between the ages of 19 and 35, about 50% were between 36 and 65, and just over 5% were older than that.  Statistics can be deceiving, though. A friend of mine, recently returned from her trip there, said her impression was that the bulk were either just out of college or those nearing retirement.  This yawn between, say 25 - 49 years, makes perfect sense since this would cover their prime working years.  Only those without jobs, or those with considerable leisure time on their hands would be likely to walk the Camino, even in stages, as some do.